Week 3 Questions for 2019 Reading Schedules

man praying with bible

Even though we’re three weeks into the new year, it’s still a good time to get into our bibles. To help us get the most out of our daily readings using the 2019 New Testament, Psalms, and Proverbs Reading Plan I’ve written one question for each day’s reading. At the beginning of the year, I pray that God will richly bless you as dig into His holy word.

Monday, Jan. 14 – Luke 10; Psalm 6

The Parable of the Good Samaritan is perhaps one of the best known and most study parables of Jesus. By couching a Samaritan as the hero, the Lord powerfully over turns traditional definitions and shatters stereotypes of what it means to be “neighbor” to one’s fellow man. Describe the Samaritan’s actions from the point of view of (a) personal inconvenience, (b) financial cost, and (c) risk. How do one or more of these factors discourage your own neighborly actions? What exactly is Jesus saying to you when He states, “Go and do likewise”?

When was the last time you sighed and asked, “O Lord – how long?” Whether it was a bad situation of your own making or someone else’s, what did you need to have happen in your life during that time? How did the issue get resolved? What did you learn from that time about the sovereignty of God?

Tuesday, Jan. 15 – Luke 11; Proverbs 2:10-22

Through two pictures with commentary, Jesus strongly urges us to pray with boldness. What image of God does Jesus draw in the first picture (vv. 5-10)? In the second (vv. 11-13)? In what ways do you need these images of of the Father to transform your prayer life?

In your own words, summarize the benefit(s) Solomon says come “when wisdom enters your heart and knowledge is pleasant to your soul” (v. 10). Take a long moment and ponder these benefits. Write your thoughts on an index card or piece of paper and keep them close at hand as motivation for wise living.

Wednesday, Jan. 16 – Luke 12; Psalm 7

I’ve read numerous times over the years that our Lord talks about money more than any other topic. So, it shouldn’t surprise us that He says, “Watch out! Be on guard against all kinds of greed!” (v. 15a). How would you describe the experience of greed? Why is it dangerous? How does the parable of the Rich Fool illustrate that a person’s life “does not consist in the abundance of his possessions” (v. 15b)?

Psalm 7 is a plea for divine vindication in the light of an oppressor’s unjust allegations and actions. David’s confidence in the Heavenly Judge’s work and timing moves him from tense anxiety to a transcendent assurance. In one way or the other, we’ve all been treated unfairly by an enemy. What happens to our spirit if we take vengeance into our own hands? But if we, like David, leave vengeance to God, in what way(s) are we free to trust in His work and timing?

Thursday, Jan. 17 – Luke 13; Proverbs 3:1-12

The Jews looked at tragedies and concluded that the victim(s) must have deserved it (ref. John 9:1-3). But what lesson(s) should the people have learned from the sudden deaths discussed in vv. 1-5? As you contemplate the brevity and uncertainty of life, what lesson(s) do you need to take away from this passage today?

Proverbs 3:1-10 contains five important lessons for living, each couched as a command and an accompanying reward (vv.1-2, 3-4, 5-6, 7-8, 9-10). Select one of the five that speaks to you current life circumstances and write it out in the space below. Pray to God asking Him to write these words on your heart.

Friday, Jan. 18 – Luke 14; Psalm 8

In the midst of a tense dinner party, a pious remark (v. 15) gives Jesus a chance to tell a parable about those who will and won’t be among the blessed at the feast of God. What is the point of the Lord’s Parable of the Great Supper? Why do you think anyone would want to evade an invitation to God’s feast? Why accept?

In this Psalm, David’s praise of God is rooted in the majesty of the creation, “When I look at Your heavens, the work of Your fingers the moon and the stars, which You have set in place…” (v. 3). Tonight (if it’s clear), go outside and gaze up to the heavens noting God’s care in His placement of the stars and moon. Allow yourself to stand in awe of the Lord’s creative power and praise Him with song or prayer, knowing that the God of creation cares for you.


Week 2 Questions for 2019 Bible Reading Plan

girl reading bible

It’s a new year, time to get into our bibles. To help us get the most out of our daily readings using the 2019 New Testament, Psalms, and Proverbs Reading Plan I’ve written one question for each day’s reading. At the beginning of the year, I pray that God will richly bless you as dig into His holy word.

Monday, Jan. 7 – Luke 5; Psalm 3

Luke expands the narrative of Jesus’ call of Peter (along with Andrew, James, and John) from the accounts in Matthew 4:18-22 and Mark 1:16-20. In dramatic fashion, the Lord shows Peter that he is meant for something greater than the ordinary. List the steps you notice through which Jesus takes Peter to persuade him to leave everything and answer the call “Follow Me.” At which step can you closely identify with Peter? Why? What will you do to completely surrender control of your entire life to Jesus?

Psalm 3 is a prayer for protection and deliverance rooted in the time when David fled from his son Absalom (see 2 Samuel 15-17). Here we find a strong precedent for praying out of and through life’s trying experiences. What is it about a crises that drives us to prayer? Could it be the loss of control or a sudden awareness of how powerless we really are? In this regard, why do you suppose God allows these difficult circumstances to occur?

Tuesday, Jan. 8 – Luke 6; Proverbs 1:20-33

In Luke 6:27-28, Jesus gives concrete ways to love your enemy. Write down the name of an enemy of yours (that is someone who opposes you, or tries to frustrate your aims), along with something good that you will do for them, some concrete way you will bless them, and your prayer for them. Now follow through.

In this section of Proverbs, wisdom speaks in the feminine voice (see also: 3:16-18; 9:1-12). Why do you think Solomon chose to personify wisdom as a woman? What is lady wisdom calling for you to do?

Wednesday, Jan. 9 – Luke 7; Psalm 4

In Luke 5 you meet five people with diverse backgrounds and varying approaches to Jesus. What adjective(s) would you use to describe how the Centurion, the Widow, John, the Sinful Woman, and Simon the Pharisee each interacted with Jesus? Of the five people explain who are you think you’re most like?

David is besieged with suffering, injustice, and oppression. Can you identify? As he prays to God, he moves from anxiety to assurance, ending with a note about peaceful sleep. Why does pouring our hearts out to God in pray moves us from anxiety to assurance, from fear to peace?

Thursday, Jan. 10 – Luke 8; Proverbs 2:1-9

According to the Parable of the Sower (vv. 4-8, 11-18) wherever the Gospel is preached, results vary. Reread the conclusion of each section in this chapter from Luke (vv. 8, 15, 18, 21). What lesson(s) is Jesus stressing in His repetition? Are we able to develop “ears to hear” Jesus? If so, then how?

Solomon states, “For the Lord gives wisdom; from His mouth come knowledge and understanding” (v.6). To this we can add James 1:5, “If anyone lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.” Think of an area of your life where you need more wisdom: maybe it’s in your marriage or singleness, parenting, work, money, friendships, etc. Write out a short prayer for wisdom in this area, record your prayer on an index card or piece of paper, and refer to often throughout the next several days.

Friday, Jan. 11 – Luke 9; Psalm 5

Focus on Luke 9:43-50, which highlights three of the disciples’ problems (vv. 44-45, 46-48, and 49-50). In your own words describe each problem. What do you see as the root cause of these issues? In light of what you’ve read today examine your own life, what blind spots, or area of spiritual immaturity, do you need to work on?

David says, “O Lord, in the morning you shall hear my voice. In the morning I will lay my requests before You, and will watch expectantly” (v. 3). David, along with Jesus our Lord (ref Mark 1:35), found it beneficial to start their day with prayer. Why do you think is it important to begin the day talking with God? How can you carry over the conversation with Him throughout your day?

Week 1 Questions for 2019 Reading Plan

Gospel of Luke

It’s a new year, time to get into our bibles. To help us get the most out of our daily readings using the 2019 New Testament, Psalms, and Proverbs Reading Plan I’ve written one question for each day’s reading. At the beginning of the year, I pray that God will richly bless you as dig into His holy word.

Week 1 – Jan. 1 – 4

Jan. 1 – Luke 1; Psalm 1

Luke’s stated purpose in compiling his narrative of Jesus’ life was so Theophilus might “have certainty concerning the things [he had] been taught” (v. 4). As you begin your journey through the New Testament, Psalms, and Proverbs what to you hope to learn and discover?

The first Psalm stands as a kind of introduction to the rest of the book. It touches on two subjects that continually occur throughout the Psalms (and all scripture for that matter): the blessedness of the righteous and the misery of the wicked. Briefly contrast the life of the “blessed” and “wicked” persons. Do you see the qualities and blessings of righteousness in your life? Why or why not?

 Jan. 2 – Luke 2; Proverbs 1:1-7

In New Testament times, shepherds were considered outcast of Jewish society. Nevertheless, it was to these men that the angelic host proclaimed the birth of the Messiah and stating, “Glory to God in the highest and on earth peace among those with whom He is pleased” (ESV). To whom does God assure peace in v. 14? Why to them? What sort of “peace” is God offering through Jesus? (Consider Romans 5:1; Ephesians 2:14, 17; Colossians 1:20)

First, underline or highlight Proverbs 1:7 in your bible. Imagine you’re talking to an unbelieving family member, friend, neighbor, or co-worker. How might they misunderstand what it means to “fear the Lord”? In what way(s) would you go about explaining the profound meaning of this Proverb?

Jan. 3 – Luke 3; Psalm 2

Luke’s genealogy of Jesus begins with Joseph and reaches all the way back to “Adam, the Son of God.” Luke is stressing not Jesus’ Jewish genealogy (as does Matthew) but rather His humanness. Take a moment and reflect on this: Jesus became like one of us (cf. Philippians 2:1-11). How does this deepen your appreciation of Him?

Psalm 2 shines its poetic spotlight on four vivid scenes relating to humanity’s mutiny against God: Human Rebellion (vv. 1-3), Divine Reaction (vv.4-6), Divine Rule (vv. 7-9), and Human Responsibility (vv.10-12). Based on this Psalm, complete the following sentence: Since God is sovereign over the nations, I will… (Think of several resolutions.)

Jan. 4 – Luke 4; Proverbs 1:8-19

On the surface, Jesus’ temptations appear to have little resemblance to ours. Yet Hebrews 4:15 tells us He “has been tempted in every way, just as we are.” Think of a temptation you struggle with and write it down. In what way(s) is it like one of Jesus’ temptations from this passage? How will you battle your temptation in the same manner your Savior did His?

Here is a warning against enticement by sinners, who will succeed if the son fails to embrace wisdom. Hone in on vv. 8-9, by virtue of being parents, fathers and mothers bear a great responsibility in nurturing wisdom in the lives of their children. What sort of wisdom should parents teach their children? How best can it be taught? What are some consequences to parents if wise living is not instilled at home? (consider Proverbs 17:21, 25)

2019 New Testament, Psalms, and Proverbs Reading Plan


As Christians, we know we should regularly read God’s word but sadly we just don’t do it. There are various reasons for this: maybe for you there just doesn’t seem to be enough time, or you feel overwhelmed by the bible itself, or it’s just never been a habit you’ve developed. Don’t worry, you’re not alone. Many believers have never fostered the spiritual discipline of regular Bible reading but it doesn’t have to be that way any longer.

This reading schedule is designed to promote this one issue – developing the habit of consistent Bible reading. Let’s get motivated by noting some of the benefits of regular Bible reading. First, you’ll grow in your relationship with God. All relationships take time to build and cultivate, even our relationship with God. Reading the Bible on a daily basis allows us the opportunity to get to know God. Second, it helps to fight temptation. We all struggle with sin. God’s word illuminates our propensity towards sin, as well as prepares us to fight it. Third, the word of God provides revival, wisdom and joy. Are you weary? Unsure of what to do? Or are you feeling down? There’s a Bible passage for that. Finally, reading the Bible on a daily basis transforms you to act like Christ. The Bible is not simply a textbook to teach us facts about Jesus, but how to emulate His way of living. As the word transforms us, we become living examples of Jesus to the world around us.

As the title suggests, this reading plan will take you through the New Testament, Psalms and Proverbs throughout 2019. These three divine works have enriched the souls of believers for millennia. While you will read directly through the Psalms and Proverbs, the New Testament books are arranged in author and thematic groups. Since the goal is to develop a habit, not overwhelm you, there are only five short readings per week. Each reading is a passage from the New Testament with alternating readings from the Psalms and Proverbs.

Finally, let me suggest three practical points to help you develop a regular habit of Bible reading. First, and most important, pray often. Ask God to stir in your heart a hunger for His word and an understanding of what you read. Second, treasure your time with God’s word. Have a set time you spend with God and zealously guard it from all distractions. Lastly, share what you’ve read with others. When you share with someone what you’ve learned you deepen your own understanding; not to mention encourage others to explore God’s word. May God nourish your soul this year as you feed on the richness of His word. Amen.

2019 New Testament Psalms Proverbs Reading Plan

Forgiveness: Living Out the High Calling of Our Faith


Hurt. Anger. Pain. Grief. Agony. Disbelief. Sorrow. These and a hundred different other words describe the powerful feelings that naturally flood our hearts when someone has wronged us. As common as they may be, if left unchecked, these emotions can easily mutate into the gravely destructive disease of bitterness. The only antidote for such a spiritually fatal ailment is… forgiveness.

The truth is we all need forgiveness. The apostle Paul declared, “All have sinned and fall short of the glory of God” (Romans 3:23). It then is painfully clear that we all have incurred an enormous debt of sin to God. However, the sum of that debt was graciously paid in full by God through the sacrifice of His own Son, Jesus. The penalty we deserve was paid by our Lord.

As Christians we celebrate the forgiveness we receive from our Father, but the rub comes from other people. It’s the apostle Paul who charges us to, “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Ephesians 4:32). Surely, those who have been forgiven so much by God should, of all people, forgive the offenses committed against them right? One would think, but even the saintliest of saints can struggle to forgive those who have wronged them. The fact of the matter is, how we deal with those who wrong us is a matter of spiritual life or death. The goal of this series is to empower us to live out the high calling of our faith; to forgive as we have been forgiven (cf. Matthew 6:12).

Throughout our lessons we’ll explore the various facets of forgiveness in light of the scriptures. There won’t be any magic words or secret formulas to learn. In fact, it’s unlikely that we’ll uncover many, if any, profound or new insights. Simply stated, forgiveness is not a method to be learned, but a truth to be lived. For most Christians, the problem isn’t that we don’t know the truth about forgiveness, it’s that we don’t practice it as we should. To encourage us to be more forgiving the course of our study will be two-fold:

God’s Forgiveness of Us:

1. Our Forgiving Father (Luke 15:1-32)

2. Our Need for Forgiveness (Ephesians 2:1-10)

3. Confessing Our Sins (1 John 1:5-2:2)

4. Accepting God’s Forgiveness (Psalms 32, 51)

Forgiving One Another:

5. Saying I’m Sorry (Matthew 5:21-26)

6. Saying You Hurt Me (Matthew 18:15-20)

7. The Power Of A Forgiving Spirit (Romans 12:14, 17-21)

8. The Danger Of A Unforgiving Spirit (Matthew 18:21-35)

When printing lessons, set printer to double-sided w/ flip on short edge.

It has been said that forgiveness is like a door leading to peace and joy. But it’s a small door, and it can’t be entered without stooping – or kneeling. Yet, if we’re willing to humble ourselves and pass through that door, joy and peace awaits us on the other side. I’m truly convinced that when a person forgives another the transformation power of the gospel of grace is at work. Friends, this dark dying world needs more believers who will freely share God’s grace and thereby bring more joy and peace into the lives of others.

It’s my prayer, that as we search the scriptures together, our hearts will be open and receptive to God’s word concerning the grace of forgiveness and that we will be divinely inspired to live out these truths in our lives.

~Clay Gentry

Rahab’s Persevering Faith

Rahabs Persevering Faith

Well I guess I’m officially old. Sure I turned forty last September, but that did not phase me; it was just another day. No, I am now old because of something far more damaging to my youthful-ego… the classic rock station is now playing songs from my youth. The soundtrack of my teens and early twenty’s is now old. Don’t get me wrong; I am flattered that my music made on the same station as my dad’s music, because he called it garbage. Ironic, is it not? Nonetheless, I was not ready for this to happen. 

Unfortunately, the trauma brought on by this realization has caused me to forget the song that pushed me over the proverbial hill. However, there is another classic song from my teens that I often hear on the classic station, R.E.M.’s It’s the End of the World as We Know It (And I Feel Fine).

I really to like that song (even if it does make me classic). It is one of the tracks where the tempo demands you roll the windows down, turn the radio up and sing along with gusto. The gist of the song, at least the repeated chorus, is that the world as we know it is coming to an end, but that’s alright because “I feel fine.” The song will occasionally be featured in a post-apocalyptic movie (one of my favorite genres), usually somewhere in the opening scene. Its use foreshadows the impending disaster, but do not worry – humanity will prevail and survive.

Bringing this around to our lesson: if I were to put a sound track to the story of Rahab, I think I would choose this song for this particular scene in her life. It was the end of the world as she knew but she would be fine. Let’s explore why. Thus far in our study of Rahab’s faith, we have considered Rahab’s Working Faith and her Outreaching Faith. In this, our third installment, let’s turn our attention to her Persevering Faith 

The Pledge:

You will recall from our previous posts that under the leadership of Joshua, the children of Israel had ended their forty-year wondering and were poised to take the Promised Land. Just before their first invasion, Joshua sent two spies into the land (Joshua 2:1).

However, their clandestine operation was foiled, and with their covers blown the two spies took shelter in the home of “a prostitute whose name was Rahab” (2:1). With some quick thinking, Rahab concealed the two men and sent their pursuers on a wild goose chase (2:3-7). Once the coast was clear, she brought the two spies out from their hiding place and asked for her and her family’s safety during the coming invasion (2:12-13). The two spies pledged that she and her family would be saved if she followed these conditions: not telling anyone their mission, identifying her house with a scarlet cord, and no one could leave the home (2:14-21).

With the promise of safety secured Rahab let the two spies “down by a rope through the window, for her house was built upon the city wall, so that she lived on the wall” (2:15). The city wall probably formed the back wall of her house with a window opening up the outside. As we will see, this detail will play an important role in the testing of her faith. 

The Wait:

As soon as Rahab had helped the spies escape “she tied the scarlet cord in the window”(2:21). Then she waited. A close reading of Joshua 3:1-6:14 reveals that nearly a month passed from the time the spies left, to the day Jericho fell. (I’m allotting 2-3 weeks to heal from the circumcision.)

Do not discount the agony of her waiting. I have no doubt that while Rahab waited, fears and anxieties arose in her heart. Put yourself in her sandals! Imagine being locked up in your house fearful to leave least you die. The kids were crying, your dad is doubting, your sister is silently withdrawn and as usual your brother is no help. The tension is thick in the air. Then confusion and bewilderment really set in when the army of Israel comes against the city and does nothing but march around the city once a day for six days (6:1-13). Certainly, the stress of waiting tested her faith. 

The End:

The climatic fall of Jericho is recorded in Joshua 6:15-27. After marching around the city once a day for six days, the text says, 

“On the seventh day they rose early, at the dawn of day, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times. And at the seventh time, when the priest had blown the trumpets, Joshua said to the people, ‘Shout, for the Lord has given you the city’… As soon as the people heard the trumpet, the people shouted a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they captured the city.” (Joshua 6:15-16, 20)

With her house situated on along the city’s wall, Rahab’s home must have violently shook as Jericho’s wall came tumbling down (cf. 2:15). As I envision what it must have been like within the walls of her home, I feel fear all around and I hear ear piercing screams. The instinct to run into the streets must have been incredibly hard to squelch (cf. 2:19).

Then to compound matters, the roar of deadly battle exploded outside her door and the army of God stormed the city. So great was the annihilation we are told, “They devoted all in the city to destruction, both men and women, young and old, oxen, sheep, and donkeys, with the edge of the sword” (6:21). Finally, after the battle had died down and before the city was burned, the two spies went into the defeated city, “and brought out Rahab and her father and mother and brothers and all who belonged to her” (6:23).

As we have already noted, Rahab was a woman of great faith. What we must understand is that her faith was made great through testing (cf. Romans 5:2-5; James 1:2-4; 1 Peter 1:6-9). The risk she took in hiding the spies and accepting their word was a test of faith. Each day she anxiously waited for her salvation was a test of faith. Staying in her home as the wall fell and the battle ensued was a test of faith. Through each one of these tests, she did not give in or turn back; she persevered.  

To say Rahab had a Persevering Faith does not imply that she was never afraid or anxious about the future. She was human, to feel and experience those emotions is only natural. Rather, what it meant was that she did not succumb to those fears or worries. With each test, her faith grew stronger and served as an unshakable anchor for her life and for those around her. Only through testing could her faith, her great faith, produce the endurance necessary to hold onto the promises of salvation. In essence she lived out truth of James 1:2-4; 

“Consider it a great joy, my brothers, whenever you experience various trials, knowing that the testing of your faith produces endurance. But endurance must do its complete work, so that you may be mature and complete, lacking nothing.” (James 1:2-4)

As Christians today, we need, more than ever, to model Rahab’s Persevering Faith. When our faith is tested and negative emotions flood our hearts we must hold onto to the One in whom we have believed, and with His help rise above the chaos of this world (cf. 2 Timothy 1:12). Our faith should serve as “a sure steadfast anchor of the soul” (Hebrews 6:19). Sadly, for far too many Christians their faith does not impact their day-to-day lives and thus they end up being “tossed to and fro by the waves” (Ephesians 4:14) of fear and doubt. Therefore, they give in and give up.

Much like Rahab, we too have been given a pledge of salvation, and, like her, our faith is continually tested as we wait for the end to come. The question is will we give up or persevere to the end?

The Pledge:

The Lord Jesus has pledged to return and take us home to be with Him forever.

“Let not your hearts be troubled. Believe in God; believe also in Me. In My Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” (John 14:1-3)

The promise of the Lord’s return should bring comfort (cf. 1 Thessalonians 5:1-11) and provide a catalyst to endure amid the troubles and trails of life.

 The Wait:

However, it has been nearly 2,000 years since Christ Jesus pledged to return. Because it has been so long it would be so easy now, as some did in New Testament times, to question, “Where is the promise of His coming?” (2 Peter 3:4). As each day passes it can become harder to wait and resist the temptations of this wicked world. Thus we are admonished to have a Persevering Faith that will,  

 “Be patient… until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. You also, be patient. Establish your hearts, for the coming of the Lord is at hand.”(James 5:7-8)

 The End:

As the last days approach, “times of difficulty” for believers will increase (cf. 1 Timothy 3:1-9).  Then suddenly,

 “The day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works are done on it will be burned up.” (2 Peter 3:10)

He then continued by asking,

“Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God.” (2 Peter 3:11-12a)

The pledge has been made; the Lord Jesus will return. The wait continues, but the end is near. What sort or people then should we be? People who demonstrate a Persevering Faith. Believers who do not give in or give up, but rather live lives of holiness and godliness as we wait for our blessed hope – the appearing of our Lord and Savior Christ Jesus. For the Spirit has promised,

“Blessed is the man who remains steadfast under trail, for when he has stood the test he will receive the crown of life, which God has promised to those who love Him.” (James 1:12) 

The end of the world as we know it is coming. Will you be fine? If you have a Persevering Faith like Rahab you will. If I can help you with any spiritual need drop me a line at clay@claygentry.com. May God’s blessing be upon us as we keep sharing the good news. 

Rahab’s Outreaching Faith

Rahabs Outreaching Faith

During the 2008 Democratic presidential primary, one of the leading candidates was asked about their religious beliefs. In part, the candidate replied they were a Christian, however, their faith was deeply personal and something they did not talk about. Needless to say, this particular candidate was ridiculed by many for offering an insincere and hollow response.

Personally, I believe the candidate in question was trying to pander to religious voters and non-religious voters alike; so the criticism was warranted. Frankly, the very idea that we would not share our faith in Christ runs counter to New Testament teaching. The good news of Christ demands that we share it with others. That is the purpose of this blog and hopefully at the heart of every believer’s life. But sadly, there are too many so-called Christians who typify the attitude expressed by a certain presidential candidate; they simply want reach out to others and share their faith.

In our last post, we began a four part series exploring different facets of the faith of the Old Testament character Rahab. You will recall that she was a Gentile prostitute living in the city of Jericho who, at great personal risk, saved two Israelite spies from her countrymen. Consequently, she was rewarded and memorialized for her working faith (cf. James 2:14-26). In this, our second installment, I want to direct our focus to Rahab’s Outreaching Faith. The way she reached out to others and shared her faith is a model for us today as we seek to do the same.

You can continue Rahab’s story with part 1 – Rahab’s Working Faith, and part 3 Rahab’s Persevering Faith

The daring story of ancient espionage involving Rahab and the two spies is recorded in Joshua 2:1-24. With their covers blown, the two spies took shelter in the home of “a prostitute whose name was Rahab” (2:1). With some quick thinking, she concealed the two men and sent their pursuers on a wild goose chase (2:3-7). Once the coast was clear, she brought the secret agents out from their hiding place and asked,

“Now then, please swear to me by the Lord that, as I have dealt kindly with you, you also will deal kindly with my father’s house, and give me a sure sign that you will save alive my father and mother, my brothers and sisters, and all who belong to them, and deliver our lives from death.” (2:12-13)

Just before the spies departed, they confirmed their agreement with Rahab. Under the two-fold condition that she identify her house with a scarlet cord and no one leave the home. Then all who were gathered under her roof would be spared (2:14-21). A little over a week later, on the day of the miraculous taking of the Jericho (we’ll have more to say about this in our next post), Joshua reminded the people,

“And the city and all that is within it shall be devoted to the Lord for destruction. Only Rahab the prostitute and all who are with her in her house shall live, because she hid the messengers whom we sent” (Joshua 6:17).

As the city and its inhabitants laid in ruins, Joshua honored the promise of safety to the household of Rahab by ordering the two spies to, “Go into the prostitute’s house and bring out from there the woman and all who belong to her, as you swore to her” (6:22). The record states,

“So the young men who had been spies went in and brought out Rahab and her father and mother and brothers all who belonged to her. And they brought all her relatives and put them outside the camp of Israel. And they burned the city with fire, and everything kin it. Only the silver and gold, and the vessels of bronze and of iron they put into the treasury of the house of the Lord. But Rahab the prostitute and her father’s household and all who belonged to her, Joshua saved alive.” (6:23-25a)

I do not know about you, but I think God is wanting us to see something here by repeating the fact that she saved her family. Four times we are reminded that because of Rahab her family was saved from certain death. She was not merely concerned with herself. Her concern included her family and household. Rahab did not keep her faith in God a secret, she shared it with others and consequently they escaped God’s judgment. This is God’s design for spreading the gospel; one person sharing with another person the good news of salvation. It is what every Christian should be doing.

I’m sure that you would agree that as Christian we should be sharing our faith with others, but frankly how many of us are doing it on a regular basis? I venture to say very few. So, why do we not purse this most fundamental Christian act? Well, I guess some folks still think STRANGER DANGER! Others think they do not know enough Bible. While with some there is the perception that evangelism is the preacher’s job. These reasons (and we could cite many others) help explain our inactivity. Nevertheless, it should not be this way. In the model of Rahab, we should possess an outreaching faith, one that we will not hold inside but must share with others. To help equip us for this task, I would like to use the commission of Mark 5:19 as a model for us to follow.

In the first half of Mark 5, we read of Jesus’ healing the demoniac of the Gerasenes (Mark 5:1-20). It indeed is a marvelous account of one of the Lord’s great miracles. Following the miracle, Mark notes that “the man who had been possessed with demons begged [Jesus] that he might be with Him” (5:18). However, Jesus had other plans for him, so He sent the man away commissioning him to: 

“Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you” (Mark 5:19).

Let’s break this verse down into three parts: 1) Where to Go; 2) Who to See; 3) What to Say.

Where to Go:

Too often missionaries are portrayed as people who leave home and go off to live and work in some far away land. No doubt, the church needs men and women who will do this kind of work, but more importantly Christians need to have a missionary mindset here at “home.”

Our mission field is where we live, work and play. We need not go across the seas to share the gospel, rather we need to go across the yard, the street, across town, the room, the table, or wherever we might find ourselves in this life. An outreaching faith goes home and shares the gospel with others.

Who to See:

I admire people who can easily transition a polite “hello” into a conversation about God and salvation. I do not have that gift and because it is a rare talent, I suspect you do not either. For the most part, most of us are uncomfortable talking to strangers about the gospel. Thankfully, the commission of Mark 5:19 does not require that of us, instead, Jesus sent the Gadarene home to those he knew best; his “friends.”

It is only natural that we share our faith with those who are closest to us. When Andrew found Jesus, his brother Peter was the first person he went to (John 1:35-42). When Matthew answered the Lord’s call, he invited his tax collecting friends to sit at table with Jesus (Luke 5:27-32). When the Samaritan woman concluded Jesus was the Christ, she brought her whole village out to meet Him (John 4:1-45). Then there is Cornelius (Acts 10:24), Lydia (Acts 16:15) and the Philippian Jailer (Acts 16:33) who made sure their family and friends heard the good news of Jesus. Tapping into our network of family, friends, co-workers, and neighbors is God’s number one plan for evangelism. If will open our eyes we will see that, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest” (Luke 10:2).

What to Say:

It is a common practice in advertising to rely heavily on testimonials. Companies can give you all the technical information for why you should buy their product. But rarely does that hold any weight compared to a trusted friend saying this product is worth having because it improved their life. What is true in advertising is also true with the gospel.

Sharing our faith need not be a theological exegesis of the scriptures. Remember, the Gadarene was told to go, “tell how much the Lord has done for [him], and how He has had mercy on [him]” (Mark 5:19). His sharing of Jesus’ mercy and love would not be in technical jargon, but instead in personal tones. He could say, “Here is the man I used to be, here is who I am now, and here is how Jesus changed me.” That would have been a powerful message.

We all have a story of how our faith has transformed our lives; we need to simply tell it to others. “Here is the man/woman I used to be, here is who I am now, here is how Jesus changed me and here is how Jesus will do the same for you.” Couched in a personal story, your faith will be easier to share and your transformed life becomes a living testimony of the gospel’s power. One note: If you do not think you have a story, then you really need to do a serious gut check about your relationship with Jesus.

Rahab’s outreaching faith resulted in the salvation of her family. Her faith was deeply personal yet, rather than keeping it in, her faith propelled her to reach out to others so they could experience salvation as well. The question then is how concerned are you about the salvation of your friends and family? Do you have an outreaching faith like Rahab? If not, then I would encourage you today to pray to God asking Him to light a fire in your heart to share your faith with others. If I can help you with any spiritual need drop me a line at clay@claygentry.com. May God’s blessing be upon us as we keep sharing the good news.

One last thought: There’s an old hymn I remember singing as a youth. Its words paint a haunting picture that I hope will encourage you to exercise an outreach faith. The song is entitled, “You Never Mentioned Him to Me” written by James Rowe (1949):

When in the better land, before the bar we stand
How deeply grieved our souls will be
If any lost one there, should cry in deep despair
You never mentioned him to me

O let us spread the word, where-ever it may be heard
Help groping souls the light to see
That yonder none may say, you showed me not the way
You never mentioned him to me

A few sweet words may guide, a lost one to his side
Or turn sad eyes on Calvary
So work as days go by, that yonder none may cry
You never mentioned him to me

You never mentioned him to me
Nor help me the light to see
You met me day by day and knew I was a-stray
You never mentioned him to me