If you haven’t downloaded your copy of The Life and Teachings of Jesus 2020 Reading Plan it’s not too late to get started. One aspect of this reading plan is that it’s short enough for children and teens to easily do as well as adults.
Week 3 – January 20-24:
Monday – Luke 2:8-21: Rather than announce the birth of the Messiah to Israel’s official shepherds in Jerusalem, a heavenly host of angels proclaim the “good news” (v. 10) to lowly shepherds “out in the field keeping watch over their sheep” (v. 8). Upon hearing the angelic message proclamation, the shepherds “went with haste and found Mary and Joseph, and the baby lying in a manger” (v. 16). The Savior of the world was not the mighty Augustus in Rome, but an infant lying in a feed trough in the little town of Bethlehem. The testimony of the shepherds results in three responses: the amazement of the hearers (v. 18), the pondering of Mary (v. 19), and the praise of the community (v. 20).
Going back to the message of the angels (v. 14), to whom does God assure peace? Why to them? Trace the idea of God’s pleasure in Luke 3:2; 10:21; 12:32 what do you find?
Tuesday – Luke 2:22-38: In keeping with the piety of Mary and Joseph, Jesus is circumcised on the eighth day (Luke 2:21) and He was, “according to the Law of Moses” (v. 22; see Exodus 13:2, 12, 15; 14:19-20; Leviticus 12), presented to the Lord. As the family enters the temple, no high priest, nor any other temple official, such as a priest or Levite, receives them. Rather, two otherwise unknown persons, Simeon and Anna, announce the Lord’s arrival. Although they hold no temple office, together these two embody the sincere faith of the common people of Israel. (Not unlike what we saw with the shepherds.)
Write a short description of Simeon and Anna. What do they each add to your understanding of the coming of the Messiah?
Wednesday – Matthew 2:1-12: As much as two years has passed since the night the Savior was born. (This time frame comes from combining Herod’s question in v. 7 with his orders in 2:16.) “Wise men” or “Magi” (v. 1) come to Jerusalem from the east to worship the new born King. Within Matthew’s narrative this visit suggest three things: First, their coming and bringing gifts, recall the story of the Queen of Sheba’s visit to the other son of David, King Solomon (1 Kings 10:1-10; cf. Psalms 72:10-11, 15; Isaiah 60:5-6). Secondly, the star which plays such a prominent role in the story echoes Balaam’s prophecy in Numbers 24:17, “A star shall come out of Jacob, and a scepter shall rise out of Israel.” Lastly, these foreign dignitaries become the first example of Gentile faith (cf. Matthew 8:5-13; 15:21-28; 27:54).
The Magi not only found Jesus, but worshiped Him and told the entire city of Jerusalem concerning His coming (vv. 2-3). In what ways has your search for the Lord resulted in your worshipping Him and telling others about Him?
Thursday – Matthew 2:13-23: Warned in a dream to flee, Joseph and family immediately depart “by night” (v. 14) to Egypt. God’s direction to the wise men in Matthew 2:12 has bought time for the family’s escape, but it has only added to Herod’s frustration. Unable to secure the child’s identity leads to the indiscriminate slaughter of males two years and younger. When the threat has passed (literally), Joseph and his family are brought back to Galilee. Throughout this portion of the narrative, Matthew carefully demonstrates how these actions fulfill Old Testament scripture (vv. 15, 17-18, 23).
Why do you think God instructs Joseph and his family to flee to Egypt rather than confront the enemy? What do these early incidents teach you about what was to come?
Friday – Luke 2:41-52: This is the only story of Jesus’ youth among the four canonical Gospels. There were many apocryphal gospels that attempted to fill in the lost years of Jesus’ life. By and large, these extra-Biblical accounts present a miracle-working Jesus with the temperament of a preadolescent. (For example, in the Infancy Gospel of Thomas Jesus turned a rude child into a goat, then back again after the child repented.) In contrast, the Bible’s lone youth narrative focuses on Jesus’ wisdom and humility.
From vv. 46, 49, 51, 52, in what ways is Jesus a model for Christian children today?