So if you’re one of those people who thought reading the Bible cover-to-cover was a great idea you’ve probably hit a brick wall in Leviticus. Let’s face it, Leviticus is some hard reading. May I make a suggestion? Don’t give up on reading, shelve the cover-to-cover plan and start reading some more familiar material (and might I add more life changing). It’s not too late to pick up The Life and Teachings of Jesus reading plan. Download your copy today, I promise it’s a whole lot better than reading about how to spot leprosy.
Week 6 – February 10-14:
Monday – John 3:1-21: He was an earnest “Pharisee,” an aristocratic “ruler of the Jews” (v. 1) and “the teacher of Israel” (v. 10) and yet he had questions. Nicodemus couldn’t overlook the weight of the evidence, “we know that you are a teacher come from God, for no one can do these signs that you do unless God is with Him” (v. 2). Today’s text is rich in truth. Two popular verses are a part of this exchange, “You must be born again…” (v. 3) and “For God so loved the world…” (v. 16). Throughout their discussion (one-sided as John records it), our Lord brings Nicodemus face-to-face with the necessity of breaking from religious norms and giving one’s self wholly to God’s transforming love.
Meditate on the truths that Jesus reveals to Nicodemus. What difference does (or should) it make to your attitudes and priorities that God calls for us to live renewed lives because of His great love for you?
Tuesday – John 3:22-36: As the popularity of Jesus grows, the many crowds that flock to Him to be baptized cause some to be jealous. A few of John’s disciples go to him complaining, “Rabbi, He who was with you across the Jordan, to whom you bore witness – look, He is baptizing, and all are going to Him” (v. 26). Rather than responding with jealous fear or anger, John displays the proper philosophy (vv. 27-28), proper attitude (v. 29), and the proper conduct (v. 30). Then, in vv. 31-36, he continues his ministry of bearing witness of Jesus the Christ, the Son of God.
Does John’s attitude toward himself and his own ministry, and toward Jesus and His ministry, suggest any example for you to follow? How do your actions reflect v. 30? Pray about how you can further grow in this area.
Wednesday – John 4:1-30: Samaria… any good Jew would spit as that word slid through their lips. The hatred between Samaritans and Jews was legendary (cf. Luke 9:53-54; John 8:48). Nevertheless, at times Samaritans featured prominently in Jesus’ ministry (cf. Luke 10:33-36; 17:16-18) and in the early church (cf. Acts 8:1, 4-8; 9:31). Looking past any animosity held between their peoples, the Lord Jesus reached out to this nameless woman sharing with her the satisfying “living waters” (v. 10) of the gospel.
Who are the “Samaritans” in your world – the people with whom decent or orthodox people have nothing to do with? How can you treat one of them as Jesus treated the woman of Sychar? What can you do to help such a person to recognize and believe in Jesus?
Thursday – John 4:31-45: When the Samaritan woman left Jesus she was happy. Her interaction with Christ stirred her very soul. Regrettably, the disciples evidently had not moved beyond the social and cultural conventions about the woman, as we see in v. 27, “Just then His disciples came back. They marveled that He was talking with a woman.” So we have a vivid contrast between the disciples’ narrow incredulity and the woman’s happy enthusiasm: they brought no one to see the Christ, but she brought the entire village (vv. 39-42).
After His encounter with the Samaritan woman, what specific lessons does Jesus teach to His disciples and to us?
Friday – Luke 4:14-30: Following Jesus’ fairly extensive ministry in Jerusalem and Judea (cf. John 2:1-4:1), He returns to his home region of Galilee where news of His teaching and healing exploit quickly spread throughout the countryside (v. 14b, 23). Then one Sabbath, at his hometown synagogue in Nazareth, Jesus read a Messianic passage from Isaiah and made an unambiguous claim that He was the Messiah who fulfilled the prophecy. Then He highlighted that He will be rejected by the Jews (vv. 23-24) and accepted by faithful Gentiles (vv. 25-27). These two themes run throughout the book of Acts and part of the Epistles. At this word the crowd wants to kill Him, but Jesus will have none of this ethno-nonsense, so miraculously He passed through the raging mob and went his way.
Observe the Nazarenes’ swiftly-changing attitudes toward Jesus – from praise in v. 22 to fury in v. 28. How do you account for the change? If you could address a person who made such a radical shift of faith, what would you say to them?